| Demosthenes, Speeches (English) (XML Header) [genre: prose; rhetoric] [word count] [lemma count] [Dem.]. | ||
| <<Dem. 9.1 | Dem. 9.6 (Greek) | >>Dem. 9.16 |
9.2Perhaps, indeed, this condition of our affairs may be attributed to many causes and not just to one or two, but a careful examination will convince you that it is above all due to those who study to win your favour rather than to give you the best advice. Some of them, Athenians, interested in maintaining a system which brings them credit and influence, have no thought for the future [and therefore think you should have none either]; while others, by blaming and traducing those in authority, make it their sole aim that our city shall concentrate her attention on punishing her own citizens, while Philip shall be free to say and do whatever he pleases.
9.3But such methods of dealing with public affairs, familiar though they are to you, are the cause of your calamities. I claim for myself, Athenians, that if I utter some home-truths with freedom, I shall not thereby incur your displeasure. For look at it this way. In other matters you think it is so necessary to grant general freedom of speech to everyone in Athens that you even allow aliens and slaves to share in the privilege, and many more menials may be observed among you speaking their minds with more liberty than citizens enjoy in other states; but from your deliberations you have banished it utterly.
9.4Hence the result is that in the Assembly your self-complacency is flattered by hearing none but pleasant speeches, but your policy and your practice are already involving you in the gravest peril. Therefore, if such is your temper now, I have nothing to say; but if, apart from flattery, you are willing to hear something to your advantage, I am ready to speak. For though the state of our affairs is in every way deplorable, and though much has been sacrificed, nevertheless it is possible, if you choose to do your duty, that all may yet be repaired.
9.5And what I am going to say may perhaps seem a paradox, but it is true. The worst feature of the past is our best hope for the future. What, then, is that feature? It is that your affairs go wrong because you neglect every duty, great or small; since surely, if they were in this plight in spite of your doing all that was required, there would not be even a hope of improvement. But in fact it is your indifference and carelessness that Philip has conquered; your city he has not conquered. Nor have you been defeated—no! you have not even made a move.
Athens and is violating the peace, the only task of a speaker would be to come forward and recommend the safest and easiest method of defence; but since some of you are in such a strange mood that, though Philip is seizing cities, and retaining many of your possessions, and inflicting injury on everybody, you tolerate some speakers who repeatedly assert in the Assembly that the real aggressors are certain of ourselves, we must be on our guard and set this matter right.
9.7For there is grave danger that anyone who proposes and urges that we shall defend ourselves may incur the charge of having provoked the war. I therefore first of all state and define this question—whether it is in our power to discuss the alternative of peace or war.] note
9.8If indeed Athens can remain at peace and if the choice rests with us— to take that point first—I personally feel that we are bound to do so; and if anyone says that we can, I call upon him to move a resolution and to do something and to play us no tricks; but if there is another person concerned, with sword in hand and a mighty force at his back, who imposes on you with the name of peace but himself indulges in acts of war, what is left but to defend ourselves? If you choose to follow his example and profess that you are at peace, I raise no objection.
9.9But if anyone mistakes for peace an arrangement which will enable Philip, when he has seized everything else, to march upon us, he has taken leave of his senses, and the peace that he talks of is one that you observe towards Philip, but not Philip towards you. That is the advantage which he is purchasing by all his expenditure of money—that he should be at war with you, but that you should not be at war with him.
Attica and the Piraeus , he will not admit it, if we may judge from his treatment of the other states.
9.11For take the case of the Olynthians; when he was five miles from their city, he told them there must be one of two things, either they must cease to reside in Olynthus , or he in Macedonia , though on all previous occasions, when accused of hostile intentions, he indignantly sent ambassadors to justify his conduct. Again, when he was marching against the Phocians, he still pretended that they were his allies, and Phocian ambassadors accompanied him on his march, and most people here at Athens contended that his passage through Thermopylae note would be anything but a gain to the Thebans.
9.6[If, then, we were all agreed that Philip is at war with
9.10If we are going to wait for him to acknowledge a state of war with us, we are indeed the simplest of mortals; for even if he marches straight against
| Demosthenes, Speeches (English) (XML Header) [genre: prose; rhetoric] [word count] [lemma count] [Dem.]. | ||
| <<Dem. 9.1 | Dem. 9.6 (Greek) | >>Dem. 9.16 |
